
11/11/06
Arriving at Phool ChattiOnce again I'm on a rock by the Ganges. The retreat doesn't start until Monday. I'm just sitting, reading, contemplating and going deeply into the experience of being. I'm reading To Be Human by Krishnamurti, and he's talking about becoming sensitive, vulnerable. Letting go of trying to control, not accepting or rejecting. And experiencing vitality and energy as a result. He compares to how condemning a child may be easy, but not the best thing to do.
It reminds me of a metaphor Martin
Aylward used last year on a day retreat. The mind is like a baby - crying, kicking, screaming, struggling. Awareness is like a mother - always allowing it to be and loving the baby unconditionally. He then went on to talk about how 'nothing' exists outside awareness and we need to embrace everything like a mother a baby.
My mind feels clear. The sounds of the river, the vastness of the mountains.
I have a thought that I have felt like this before, but that it's still fresh, it's not stale like the repetition of a boring task, where we are stuck or trapped. This is new and always keeps its wonderment. No matter how many times I come back to myself, it's always amazing to experience the miracles of life.

I think about getting older. And somehow it doesn't matter. If I was 18 or 80 this sense of awe would be the same. It's this moment that counts. That's good - I'm not afraid of getting older so much. Pain and death, well that's another matter! But as the
Dalai Lama says about dying, "it's just like changing a pair of clothes," and
matterji at
yoganga said in her old body that she's, "looking forward to getting a fresh new one!"
Walking back to the ashram I feel completely present with the experience, completely clear. I walk through the courtyard, peacefully admiring the building. I walk up some steps and BANG! I hit my head on a low door frame. I think God is trying to tell me something about non-attachment to blissful states, walking in the forest the other day in a similar state I suddenly tripped on a root of a tree... was it Plato or
Aritstole who fell down a well when his head was in the clouds!?
Social etiquetteI was just reminded of the abrupt and seemingly rude nature of Indians. The yoga teacher just snatched the form out of my hands when I finished writing. I used to get infuriated when these things happened, but now just laugh as it's just a cultural difference.
When I sat on a retreat two years ago in Jaipur it came to light how much I have been trained to be an 'English gentleman'. There were many Indians on this retreat, spitting and burping at every opportunity. And one time in the food queue a man pushed right in front of me to get his food first. Being on a silent retreat I just had to observe the annoyance that arose instantly through my body at such behaviour. And he called himself spiritual!
When learning Hindi the other week we asked "what is the word for please and thank you?" After a puzzled look the teacher told us, but added "we rarely use these words."
And in true spirit since then I have been trying my up most to resist saying thanks when I receive any change from shops, and instead simply turn around and walk away.
Inside OutAll this talk of 'shutting off from the outside word and going inside' is a bit lost on me. I know what they are trying to say - reduce the impressions entering the mind to bring the subconscious more into focus so that you can beetter develop equanimity. It's just the words no longer make sense..
I once read a Rumi poem where he made I sound like he was approaching a house with secrets inside, and when he opened the door he was actually looking outside.
I once did a Zen retreat with Stephen Bachelor where he explained that the term 'Buddha Nature' was an incorrect translation as it implied an innate soul inside us that needs to be discovered. Properly translated he Pali word should be more like pregnancy - an opportunity to grow outwards and flourish.
One of the most powerful insights I ever had was when I placed equal importance on all my senses (sight, sound, feelings . . ), after all they are all just 'objects of mind'. Suddenly I was no longer limited to the body. The body I perceived as mine was just an object of mind inside bigger objects of mind. The whole world was my mind, waiting to be explored. I sat in the bathroom and even though it was a small room I felt expansive, like in a stadium. At Calcutta, confused where my platform was, two backpackers walked towards me to help - like a mirage of Westerners in this strange, foreign land. They helped and I thanked them for walking into my mind stream.
My world had turned inside out. Like taking some kind of hallucinogenic I felt free. I felt blissful. I felt the love of the divine in all.
Meditation on Sights, Sounds and Sensations.
Sit in a quiet place, away from other people and distractions. Preferably in nature.
Close your eyes and bring your awareness into your body. Become aware of your feet and legs. Then your stomach and chest. Then your arms and hands. Finally your neck and head.
Now move awareness to as many different sounds as you can.
Open your eyes and notice what you can see. The colours, the light. Move your awareness between different visual objects.
Close your eyes again and move into to the sensations that you feel. Choose one particular area of the body, perhaps your hands. Move awareness into that feeling and really explore its qualities. Try to locate it. Ask yourself - where is it - in the body, the brain, the mind? Can you find it or does it disappear into nothing the further you probe?
Now listen to sounds. Where is it experienced - out there, in your brain, in your mind?
Open your eyes to the visuals. Where is it - out there, in your brain, in your mind?
Look at something making a noise, or clap your hands. What's the relationship between sights and sounds? Are they happening in the same or different parts of the mind?
Become aware of your body - what's the relationship between sights, sounds and feelings?
Sit a while longer. If any emotions arise observe them too. Just watch a feeling whether it be of peace, restlessness, or awe at the strangeness of the Universe. Try to locate it. Experience the way it changes and just slips away.
Sit for a while longer exploring your senses and emotions. Use your breath to stabilise yourself into clear and peaceful awareness.
Meditation on TasteBefore you eat centre yourself with the breath. Clear away any other thoughts, perhaps by saying a prayer to open the heart, or maybe setting the intention to use the energy gained from this food to do good deeds.
Slowly take one mouthful of food and closing your eyes absorb your awareness into the tastes. Chewing slowly be aware of the movement of your jaw. What is taste, where is movement experienced? Try not to enjoy the tastes too much, but instead remain non-judgmental.
Continue eating being sure not to place any more food in your hands, cutlery or chopsticks before you have swallowed everything.
Meditation on Movement Sit in easy posture (cross legged). Listening to some music begin to gently sway your body. Close your eyes. Allow the music to guide you into a flowing dance. Gently moving your arms, hands, neck and body, wherever they naturally want to move. Letting go of making any choices just move awareness to the swaying of the body.
How do you know you are moving - is it the stretching of the muscles, the movement of your clothes, or the air against your skin, that implies movement? What is this energy of movement?

Change to Acceptance
The course at Phool Chatti starts and we awaken at 5.30 to meditate. I'm first in the hall so go to the front, get into position and close my eyes. After the meditation we do some cleansing and then back to the hall for pranayama (breathing) and asana's (postures). I become aware of it here - pride. There I am at the front where everyone can see me. I feel the urge to go deep into posture out of competitiveness. 'Please God, help me to overcome this attitude,' I think. I realise though that I need to heed my own advice - don't try to change, try to accept. Love yourself. To try to change is to be averse, to wish it weren't so, to suppress. To accept is to shine light upon, to bring to awareness, to move your head from the sand and face with courage. To accept dissolves the ego and thus the negativity in the trait losses power, leaving just positive energy. In this case I soon leave competitiveness behind and feel I want to go deeper into the posture to become supple to meditate better, to be in Union with God.
I have noticed how I can project this fear of pride onto others. Whenever I see the implication that they are thinking 'look at me, I'm spiritual!' by doing things in an overt way such as putting reiki on their food, I cringe. We often project onto others what we dislike in ourselves, others are our reflection.
I remember during a silent retreat at Amaravati last year I had just bought a pair of vegetarian shoes. When leaving them by the door I noticed I had the tendency to put them where everyone could see the label. As soon as this was realised I put them where no-one could see them, trying to be humble instead.
As an antidote to any obstacle it's important to cultivate the opposite. For hate meditate on love, for selfishness on generosity. But it's also important not to reject the negative trait but when it occurs become open and aware of its nature. After all it's just another expression of God. In this way the antidotes need not only be directed at the symptom, but at the root cause. To cultivate patience towards impatience, promote care to our carelessness, acceptance to our guilt, and shine love towards our hatred.
I've heard it said that samsara (suffering from attachment) and nirvana (bliss from non-attachment) are not exactly opposites. But in fact a realised being sees them as the same. If only we could be open to this wisdom instead of burying our heads in the sand.
17/11/06Half way through the retreat at the ashram. It has been wonderful. The yoga is pretty intensive/relentless which is great. Two 2 hour periods of
asana (postures),
pranayama (breathing) and cleansing. The people are wonderful, the food is great and the location stunning. I'm trying not to get too attached...
But the best thing for me is that the
satsang teacher respects me deeply, and I feel equally that she has so much positive, loving energy to offer it's a pleasure to be in her company. I sit next to her in the discussions and she always looks at me for a second opinion concerning other students questions. I feel a little bit as if I've been singled out and that things are not completely equal, but she has reassured me that she just values my opinion.
I have also been blessed to have been given the opportunity to lead the meditations in the morning as some people are new to sitting and needed guidance. It has given me such confidence to speak to large groups, something I have never dared to do on previous retreats.
And so everything in falling into place. In the spring this year I held a day workshop in hypnotherapy and meditation and 4 people attended. In the summer I did a 90 minute workshop and 10 people attended. And now I have been given the opportunity to do the same for over 20. The other two were planned, but this happened by chance and has come at just the right time.
I am desperately trying to keep my head on the ground and be present. And pray to God that I don't become attached. Even though it's great, it's impermanent. Even though it's impermanent I will work towards my goal of sharing the
dharma as much as I can. And even though I will work towards that goal I will maintain my awareness in the here and now in order to help as best I can.
The three poisons - Greed, Hatred and Ignorance.I have always appreciated that greed and hatred, craving and aversion - the pushing and pulling of the minds attachment to the changing conditions of the Universe will lead to
dukkha (suffering). And so to become liberated we need to overcome this and find peace, acceptance, acknowledgement with our present condition.
But until now 'ignorance' just meant to me the lack of knowledge to this principle, and was of little value. Ignorance is often taken to mean 'stupid' but of course liberation has little to do with the intellect. 'Ignorance' in this sense means not following the principle of being with and not against our present experience which doesn't require knowledge of facts.
It dawned on me earlier though that the noun 'ignorance' is related the verb 'to ignore'. But I realised that this doesn't just mean to ignore the pushing and pulling of the mind, but also to ignore the miraculousness of life. If it were simply pointing to look at the two poisons it would be very nihilistic, empty. Ignorance suggests something more - to stop ignoring the way things are, and instead to be open to, intimate with, the present experience in consciousness. It gives the necessary drive towards 'fullness'.
This leads me on to my dislike of the word 'emptiness', which is so often misunderstood. It simply means that all things are 'empty' of having an inherent, lasting, separate nature of their own. It doesn't mean that they are 'empty' of existing, but clearly they do exist. It also means that they are subjective in nature, words can only form opinions and images. And ideas don't come close to the actual sensual experience.
I think there's a book called The Fullness of Emptiness?
RespectThe Indian yoga teacher has so much patience. She is clear and disciplined in her approach, calm and persistent in her commands.
In the east the teacher is respected, listen to intently and only accepted or rejected after the class, the course. In the west the individuals opinions are respected and the teacher is challenged during the lesson. It is amazing how she can remain so focused on the objects, so calm in her dealings with the disruptive barrage of comments and doubts thrown this way and that in the class.
She said to me the other day how it takes ten times as long to get any message across to westerners. But she accepts this with dignity.
Of course we should never accept anything with blind faith. But maybe we need to develop more faith in the teacher, the bringer of Unity, rather than the separate individual, the dual, before we challenge and doubt and cause disharmony to all.
In the Three Pillars of Zen there is Great Doubt, Great Faith and Great Determination. Great Doubt means to question everything right down to our existence, focusing on questions such as 'what is this?' or 'who am I?' Great Faith means to have complete trust in your master to lead you away from limited beliefs and towards Oneness. Great Determination speaks for itself.
In the west we have Great Doubt, but seek proofs that can be measured and compared. We ask 'how does A relate to B?' But we rarely ask 'what is A, what is B? Only when we stop looking for difference to compare can we move towards harmony. Only then can we flow with the Universe.
Philosophy or Energy?
I first came to spirituality through questioning deeply. And it has led me a long way. Seeing through opinions, shedding layers of conditioning. It's through being curious in awareness I came to discover love.
A couple of years ago I felt my heart and brow
chakra open. I sometimes feel breezes around my body and a flow of subtle energy as I meditate. But I always consider this as secondary, a result or reward from meditating, from contemplating.
The Buddha wasn't interested in 'supernatural' miracles. He was only interested in the cessation of suffering. Very practical. But recently I have begun to wonder if energy itself can be used as a tool for awakening.
Majorie, the lady who runs the course here, had a terrible life before. She is black and was an alcoholic, her daughter was murdered. She had a sudden awakening that removed her from deep pain to experience deep bliss. She never studied philosophy, she never meditated. She is a
Sai Baba devotee and says that his energy is guiding her, so that she can purify her karma.
I feel a deep connection to her. It's beyond words.
She told me that in the ancient times Brahman's (the highest caste) sent their children to the Upanishads who would read them spiritual stories. But more importantly they received blessings from simply being in the presence.
I wonder how much I should let go of even contemplation and simply trust completely in God. I think I may go check this
Sai Baba out myself.
Words
Words confuse the mind
They speak of duality, they judge,
Wise words inquire deeply,
They direct us back to the Wordless.
Words cause harm when they contract the mind,
Reducing life to me and mine,
separate from you and yours.
Words lead to freedom when they open the heart,
Expanding life to Us and Ours,
Together we comprise the Divine.
Words have great power,
But to see Truth, one must let go of all words,
And just be,
In harmony with,
What is.
23/11/06Having the wind knocked out of meI became attached. I tried to remain present but somehow my mind started to assume that they would want me to continue teaching meditation at the ashram. I asked
Majorie and Lulita separately and they both said it may be possible so I stayed on after the retreat and start to fantasise about how my dream would come true to stay here and teach the
dharma. The new retreat started yesterday and I asked if I would be needed to guide the first meditation and they said they would use a tape instead.
I feel a little annoyed. I have been walking and hitching the 6km into town everyday to have tabla lessons and was talking about buying a bicycle.
I've had a bit of a stomach bug and going to town has been exhausting. I've pretty much only been sleeping here anyhow which is a waste of the beautiful surroundings, and a waste of money as it's a little more expensive to stay here. Today I will move to town.
I have the urge to leave Rishikesh and go to Amritsar. I don't want to stay. But I just started tabla lessons and I'm keen to get a ground in it. But I really want to see other places too as I've been in this area for my whole trip so far... and it's getting cold.
Moments of High
Moments of Low
Nowhere to hide
Nowhere to go.
Back to the present. It's planning and fantasising that knocked the wind out of me. (being a little tired and sick doesn't help). But it's primarily not being in harmony with the here and now that's to blame.
It's a good lesson for me to learn. I will observe, I will practice what I preach. Thank you God for giving me this opportunity to practicing penetrating my spiritual ignorance.
I meditate.
Thoughts about plans and fantasies dissipate.
I'm present.
Thought of reflections emerge.
How wonderful to have been given this opportunity to teach meditation and dharma to such a big group! At the end of the retreat an Israeli guy came up to me with blazing eyes of wakefulness and declared, "Your meditations are great! You're really something!" Then he lowered his head and as he walked away muttered, "but of course I don't want to boost your ego."
I have seen that same fire in people eyes many times before when I have practiced hypnotherapy or led a meditation for people.
I know I will teach. I just need to let go of when and where and focus on now and here.]
Thank you God for laying the way to give me confidence in my abilities, but also for setting obstacles to knock the pride out of me and make me humble. Thank you God.